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paleoanthropology, genetics and evolution

children

  • Kids leave their traces in caves with art

    Sun, 2011-10-09 09:34 -- John Hawks

    Several stories last week related the story (from a conference talk by Jessica Cooney) about evidence that very young children had left finger grooves in the Grotte de Rouffignac. Alan Boyle's gives the most details: "Prehistoric kids left marks in caves".

    Like Lascaux, the 5-mile (8-kilometer) Rouffignac cave network has plenty of drawings, depicting mammoths, rhinoceroses, horses and even a cave bear. But Cooney focuses on a different kind of art: impressions left behind in clay or "moonmilk" — a soft, white, crystalline precipitate that forms inside limestone caves. The ancient artists created the impressions by pressing or dragging their fingers through the soft material on the cave walls. Those markings are what Cooney and her research colleague, Walden University's Leslie Van Gelder, used to estimate how old the artists were.

    Rouffignac is an immense cave network. The main tourist route into the cave involves riding on an electric train for nearly a kilometer into the hillside. One problem posed by the cave is that tourists have been coming into it for hundreds of years -- there is graffiti dating to the 18th century on the ceiling near some of the most famous artwork. But it is an amazing place, in part for that long history of people interacting with the very ancient art.

    Dale Guthrie's wonderful book, The Nature of Paleolithic Art, discusses the idea that children and adolescents were involved in making much of the classic "cave art" in Europe. The famous paintings and engravings with high levels of technical execution are really exceptional, and are usually surrounded or accompanied by vastly more numerous, cruder, representations. Many of those can be analogized to art created by children today, some of them actually occur in areas where children are the most likely artists. And already we know about children's footprints in some caves, and handprint-negatives sized for young people.

  • Developing the sharing sense

    Mon, 2011-03-21 01:11 -- John Hawks

    Following on after yesterday's post about hunter-gatherer population structure, I ended with the proposal that cooperation may be a "cognitive technology" in the same way suggested for numbers ("Number as cognitive technology").

    The technology perspective attracts me. It seems a productive way to examine the interaction between innate and extrinsic factors leading to human behaviors. We learn about numbers. Without a development of the brain within a cultural setting with widespread counting and training in number use, people don't develop the habits of mind that allow rapid comparison of cardinal values. They can still operate on sets of objects and compare their quantities, but they are missing a shorthand, a symbolic shortcut, that comes with learning and practice. Numerical concepts, invented and repeatedly used by human societies, give learners access to this symbolic method of problem-solving.

    Cooperation and other prosocial behaviors are similar in some respects. Whether you share with another person or not in a particular concept depends on the rules about sharing that you learned as a member of your society. What's interesting is that these rules change with age in various ways. So I went looking in the developmental psychology literature for some data about how kids share. My notes here are just a start -- and I'm pretty sure they're rough to read near the end -- but I found it interesting how the data seem to illuminate the issue of cooperation in the archaeological record.

    Toddlers

    Toddlers can, in some circumstances, exhibit a surprising degree of understanding about the intentions of others. They can also be surprisingly helpful -- that is, they can see when another individual wants something, and can actively help that other person to get it. A paper last fall by Kristen Dunfield and colleagues [1] gives a nice review of this kind of helping behavior in toddlers aged 18 and 24 months.

    Replicating previous work by Warneken and Tomasello (2006, 2007), we found that by 18 months, infants are beginning to identify the situations in which helping behavior is required; that is, they will aid instrumentally by retrieving an item that is out of a person’s reach, thus fulfilling another’s unmet goal. Further, the present study found a similar frequency of helping behavior to Warneken and Tomasello (2006), even though in the current study participants only received one experimental helping trial as opposed to the three trials they received in the previous paradigm. In light of previous studies, helping behavior may also be seen as young as 14 months, though the contexts in which it occurs are less flexible, owing perhaps to an emerging understanding of goal-directed activities (Warneken & Tomasello, 2007), recognition of the means by which certain unmet goals can be fulfilled, and the physical ability to mediate the completion of the goal.

    However, as I well remember from my own toddlers, the "prosocial" characteristics of infants can be temperamental, to say the least. Dunsfield and colleagues considered 18 and 24-month-olds, finding substantial heterogeneity among individuals in the kind of helping or sharing behavior they exhibited.

    While acknowledging the dangers of arguing from a null effect, it is the case that although the majority of the participants engaged in at least some prosocial behavior, there were no correlations between the various prosocial behaviors. Further, the most common pattern of response was to engage in only one type of prosocial behavior (helping or sharing). Although the tendency to engage in prosocial behavior in general tended to increase across our two timepoints, the increase was not the result of systematic development within or between the various subtypes of prosocial behavior. Thus, we have no evidence in the present study for “across the board” prosocial behavior within individuals in these two age groups. With future research that explores the consistency both within and between the multiple specific types of behavior, and that considers enduring behavior over time in a longitudinal manner (Eisenberg et al., 1999), it may be the case that helping, comforting, and sharing do not cluster together within an individual’s repertoire and perhaps should not be grouped together as one general category of unified behavior in infancy.

    A natural question is, what does it take to manage any kind of sharing at all among children this young? By this age most children have experienced thousands of times when an adult or another caregiver has performed the opposite role, giving the child what she cannot reach herself. This long history of positive exemplars for sharing and cooperative behavior nevertheless leaves substantial variation among children in how they actually behave in a similar context.

    The first article by Warneken and Tomasello cited above [2] compared human children with chimpanzee juveniles of a similar age. They showed that the human children did show these prosocial tendencies by 18 months, but that so do chimpanzees -- at least to a certain extent. The chimpanzee juveniles handled the most indexical of the tasks relatively well -- the case where a person is reaching for something but needs help to reach it. Other tasks didn't bring out the cooperative nature in chimpanzee juveniles:

    However, the chimpanzees did not help the human reliably in the other types of tasks—that is, in those involving physical obstacles, wrong results, or wrong means. In a follow-up study, we gave them two additional tasks of these types—designed to make the human's problem especially salient and with more time for a response—and they still did not help in these tasks (14). Presumably, when someone is reaching with an outstretched arm toward an object, the goal is in principle easier to understand and the kind of intervention follows straightforwardly. This could explain why out-of-reach tasks (in contrast to the other scenarios) elicited more helping by children and the only instances of helping by chimpanzees. Children and chimpanzees are both willing to help, but they appear to differ in their ability to interpret the other's need for help in different situations.

    This goes some distance toward explaining what children need to make them potential helpers. They need some way of figuring out the goal of the person who needs help, and they need to have no goal of their own that directly conflicts. Before Warneken and Tomasello's work, chimpanzee juveniles had not shown signs of such prosocial behaviors in other experimental contexts. Those authors attribute the difference to food: Most chimpanzee experiments had involved food treats, attempting to get individuals to share food with each other. The chimpanzee's own desire for the food may directly interfere with the goals of other individuals -- a conflict that is hardly likely to lead to sharing, even in human toddlers.

    There is little sense in calling the chimpanzee behavioral pattern "rudimentary", as psychologists sometimes do. The human pattern here is rudimentary compared to the extent of helping and sharing that occur later in childhood. The human children in this context seem to have an ability to diagnose the intentions of another individual more than do the chimpanzees. They also seem to have more patience for helping, in some sense. Warneken and Tomasello returned to the topic in a 2009 review [3] that puts forward the situation with respect to sharing, helping, and information transfer. They note that human language depends on cooperation in a way that chimpanzee vocalizations do not. It may not be coincidental that language is learned across the same ages as cooperative behaviors.

    Preschool-aged children

    Olson and Spelke [4] reported on a slightly more intricate study with 3.5-year-old children. They assessed sharing behavior in which children had to divide a pool of items among a number of recipients. These potential recipients sometimes included both relatives and strangers. In other instances, the potential recipients varied in terms of whether they had interacted with the children by sharing with them. Olson and Spelke intended to find whether children of this age would engage in direct and indirect reciprocity, and whether they would skew their distribution of the resource toward relatives as opposed to strangers.

    What they found is that kids of this age typically divy things up fairly:

    Children may have distributed resources equally on the four-resource trials for either of two reasons. First, it is possible that children will resort to equal sharing whenever resources are plentiful and will favor family, friends, reciprocators, and generous others only under conditions of scarcity. Such a possibility is consistent with the finding that social conflicts among older children and adults arise primarily when resources are limited ([Jackson, 1993] and [Sherif et al., 1961]). Alternatively, the equality response may be driven by a predisposition to distribute resources in a one-to-one correspondence with recipients whenever such a distribution is possible. That predisposition, in turn, could arise either spontaneously or through the internalization of an explicit rule children are taught by parents and other adults.

    As soon as they can manage matching objects with people, they are parceling out things one to a person. That's obviously an integral part of most children's experience -- everything from passing out parts in a game, to passing out food at dinner. So the behavior itself is highly reinforced if not explicitly taught, and it may well be explicitly taught to most children.

    The children in Olson and Spelke's trials also tended to share more with people who had previously been generous in the past, either directly or indirectly to the child. By rewarding past generosity, the children were fulfilling their end of a reciprocity arrangement. This seems pretty relevant to the dynamics in ancient human groups; if a 3-year-old can manage the basics of reciprocity, it may not have taken much to push people into a stable hunting and gathering economy, which is based on reciprocity.

    School-age children

    Here's what interested me the most. Kids at 3.5 years already get the idea of sharing equally and fairly. So you might think this would be deeply ingrained in older children. But instead what we see is that older children start to reason more and more like adults, which ironically makes them share less evenly. They just get more clever about how to rationalize their choice to be unfair.

    For example, a nice study by Gummerum and colleagues [5] compared students age 9 to age 17 for their performance in the "dictator game."

    The "dictator game" is an experimental model that has been repeatedly employed in adults to study the themes of cooperation and altruism. An individual is given control over how to divide a single sum between herself and another anonymous person. The individual can choose any division down all for himself and zero for the anonymous player.

    Gummerum and colleagues added a twist, making individuals work in groups of three to decide on their offers. The offers then reflected not only the preferences of individuals going into the study but also their moral reasoning with each other after discussing the offers in small groups. This yielded an interesting, almost ethnographic picture of how the children came to make their decisions about appropriate offers.

    They found that the offers made by groups were strongly influenced by the level of moral reasoning employed by group members. When a student who favored a low offer was arguing at a higher level of sophistication, the group was more likely to adopt a low offer. And vice-versa -- when the clever student was arguing for a more equitable offer at a higher level, the group was more likely to give more. Girls gave higher offers than boys in the experiment as well.

    In a game like this, the sharing and reciprocity aspects of prosocial behavior are transformed into moral questions. No punishment befalls students who choose to make low offers in the dictator game; yet there is the consideration of self-regard. And others have heard the arguments that a student makes, affecting her reputation. Moral reasoning is, in other words, public.

    Concluding thoughts

    What I find so interesting about comparing children of different ages, is not about cooperation but instead about how the rules are shifted to higher levels of description. Sharing and reciprocity are quite simple, and children can manage them young, although irregularly. Kids can learn about sharing and helping in a rather unsophisticated way, and their performance reflects very simple expectations. Equal division, turn-taking, and punishment of defectors are all integral parts of early childhood.

    Obviously, any humans living in foraging societies in the recent past have grappled similarly with the moral aspects of cooperation and altruism. But that moral reasoning comes at an age far past when children are taught about the importance of fairness, sharing and helping. The kind of dynamic that concerns many anthropologists -- how do foraging peoples maintain the rules that underlie reciprocity and altruistic behavior -- is simply at a different level than the dynamic that actually inculcates cooperation. Yet with children who learn systematically to help and cooperate, such behaviors have a much higher chance of existing stably, even in small societies. If there is any cognitive invention that a human society would not want to lose, I think some conception of fairness may be it.


    References

  • Alloparenting after Hrdy

    Mon, 2009-03-02 23:40 -- John Hawks

    Sarah Blaffer Hrdy has written a new book, Mothers and Others: The Evolutionary Origins of Mutual Understanding to be released this spring, and the New York Times' Natalie Angier has a little story about Hrdy's thesis, that alloparenting was the key to human evolution:

    Our capacity to cooperate in groups, to empathize with others and to wonder what others are thinking and feeling — all these traits, Dr. Hrdy argues, probably arose in response to the selective pressures of being in a cooperatively breeding social group, and the need to trust and rely on others and be deemed trustworthy and reliable in turn. Babies became adorable and keen to make connections with every passing adult gaze. Mothers became willing to play pass the baby.

    The article makes a weak reference to the problem of human effective size:

    “I’m not comfortable accepting this idea that the origins of hypersociality can be found in warfare, or that in-group amity arose in the interest of out-group enmity,” she said in a telephone interview. Sure, humans have been notably violent and militaristic for the last 12,000 or so years, she said, when hunter-gatherers started settling down and defending territories, and populations started getting seriously dense. But before then? There weren’t enough people around to wage wars. By the latest estimates, the average population size during the hundreds of thousands of years of human evolution that preceded the Neolithic Age may have been around 2,000 breeding adults. “What would humans have been fighting over?” Dr. Hrdy said. “They were too busy trying to keep themselves and their children alive.”

    "Breeding adults" generally refers to the effective population size, which would have been several millions immediately before the Neolithic. Genetically, humans were relatively inbred at times before around 150,000 years ago in Africa, and less elsewhere, with an effective size on the order of 10,000 individuals. But that doesn't mean there weren't large populations competing for resources. If 10,000 people became our ancestors, we still are left with the archaeological evidence for occupation of much of the Old World. A plausible scenario is that many small groups of humans were in fact competing intensively, and many of them failed to persist over the long term. In other words, a small effective size is hardly evidence of no ancient competition or warfare. It may be the result of intense competition leading to many local extinctions.

    But that doesn't detract from Hrdy's hypothesis, that selection in ancient humans caused extension of the mother-infant dynamic, with prosocial behavior resulting as a side effect. I'll be interested to read more details.

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Neandertals

For years, I've worked on their bones. Now I'm working on their genes. Read more about the science studying these ancient people.

Denisova

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Acceleration

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Malapa

Just outside Johannesburg, the Malapa site is producing some of the most exciting finds in human evolution. This site is the headquarters of the Malapa Soft Tissue Project.